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Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Rhetoric, Ancient. --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Rhetoric --- Rhetoric, Ancient --- Language and languages --- Speaking --- Authorship --- Expression --- Literary style

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We know more of Marcus Tullius Cicero (106-43 BCE), lawyer, orator, politician and philosopher, than of any other Roman. Besides much else, his work conveys the turmoil of his time, and the part he played in a period that saw the rise and fall of Julius Caesar in a tottering republic.

Classical Latin literature --- Oratory, Ancient. --- Languages & Literatures --- Greek & Latin Languages & Literatures --- Rhetoric --- Rhetoric, Ancient --- Intellectual life --- Oratory --- Oratory, Ancient --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Language and languages --- Speaking --- Authorship --- Expression --- Literary style --- Argumentation --- Oratory, Primitive --- Speeches, addresses, etc. --- Debates and debating --- Elocution --- Eloquence --- Lectures and lecturing --- Persuasion (Rhetoric) --- Public speaking --- Cultural life --- Culture --- Rome --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy --- Roman Republic (510-30 B.C.) --- Rome (Italy)

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We know more of Marcus Tullius Cicero (106-43 BCE), lawyer, orator, politician and philosopher, than of any other Roman. Besides much else, his work conveys the turmoil of his time, and the part he played in a period that saw the rise and fall of Julius Caesar in a tottering republic.

Languages & Literatures --- Greek & Latin Languages & Literatures --- Invention (Rhetoric) --- Rhetoric, Ancient. --- Oratory --- Rhetoric --- Rhetoric, Ancient --- Roman law --- Topic (Philosophy) --- Civil law (Roman law) --- Law, Roman --- Classical languages --- Greek rhetoric --- Latin rhetoric --- Language and languages --- Speaking --- Argumentation --- Oratory, Primitive --- Ancient rhetoric --- Greek language --- Latin language --- Philosophy --- Civil law --- Authorship --- Expression --- Style, Literary --- Speeches, addresses, etc. --- Debates and debating --- Elocution --- Eloquence --- Lectures and lecturing --- Persuasion (Rhetoric) --- Public speaking --- Literary style --- Law

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Christendom --- Christianisme --- Theologie --- Théologie --- Freedom of religion --- Ecclesiastical law --- Canon law --- 262.5 --- 261.7 --- C1 --- Freedom of worship --- Intolerance --- Liberty of religion --- Religious freedom --- Religious liberty --- Separation of church and state --- Freedom of expression --- Liberty --- Church law --- Law, Ecclesiastical --- Church polity --- Religious law and legislation --- Theology, Practical --- Public law (Canon law) --- Law --- Rescripts, Papal --- De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten --- Kerken en religie --- Law and legislation --- Catholic Church --- 261.7 De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten

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This book endorses feminist critiques of gender, yet upholds the insight of traditional Christianity that sex, commitment and parenthood are fulfilling human relations. Their unity is a positive ideal, though not an absolute norm. Women and men should enjoy equal personal respect and social power. In reply to feminist critics of oppressive gender and sex norms and to communitarian proponents of Christian morality, Cahill argues that effective intercultural criticism of injustice requires a modest defence of moral objectivity. She thus adopts a critical realism as its moral foundation, drawing on Aristotle and Aquinas. Moral judgment should be based on reasonable, practical, prudent and cross-culturally nuanced reflection on human experience. This is combined with a New Testament model of community, centred on solidarity, compassion and inclusion of the economically or socially marginalised.

Ethiek [Feministische ] --- Ethique féministe --- Feminist ethics --- Feministische ethiek --- Sex --- Religious aspects --- Christianity --- Sex role --- Christian ethics --- Sex - Religious aspects - Christianity. --- Sex role - Religious aspects - Christianity. --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Ethics --- Feminism --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Religious aspects&delete& --- Moral and ethical aspects --- Sex (Theology) --- Morale chrétienne --- Christianisme --- Arts and Humanities --- Religion --- Christian ethics. --- Feminist ethics. --- Christianity. --- 241.64 --- 241.64 Theologische ethiek: seksuele ethiek --- Theologische ethiek: seksuele ethiek